A Discourse on Belief

Depositphotos Image ID: 140440702 Copyright: Marcinmaslowski

I recently read an editorial by Jerry Davich, a Tribune writer, focusing on a new book by Kurt Anderson, Fantasyland: How America Went Haywire A 500-Year History. The book chronicles the history of the American psyche on belief. It sounds fascinating. Davich says it resonated with what he believes about “Americans’ beliefs”, but what Davich says doesn’t resonate with me.

Davich quotes Anderson’s observation that “this post-factual, ‘fake news ‘ moment we’re all living through … is not something new,  but rather the ultimate expression of our national character”. We are free to believe absolutely anything in this country, and so we do, “proudly so, ” says Davich!

I can see how the “wishful dreamers, magical thinkers and true believers” Anderson describes in his book could “be embedded in our DNA”. The United States of America was founded by dreamers and believers. And such wild thoughts of fancy as carried pioneers to our shores were likely fertile soil for the “hucksters and their suckers” who became a part of the American experience.

While these things do strike a chord and make some sense, the conclusions that Davich reaches about belief, itself, strike a discordant  note with me. They throw the proverbial baby out with the bathwater. While mixing metaphors may be bad literary taste, I think the shoe fits.

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The Myth of Objectivity

[Reprinted with permission from Navigating By Faith]

Thoughtful and thought-provoking articles are a source for many articles I write. Those two characteristics are not always exemplified in the same single article, but an article by Trent Horn, Neil DeGrasse Tyson Shows Why Science Can’t Build a Utopia[1], is an exception.

Neil DeGrasse Tyson, of course, is the outspoken agnostic ambassador of science. The article was precipitated by Tyson’s tweet: “Earth needs a virtual country: #Rationalia, with a one-line Constitution: All policy shall be based on the weight of evidence.”[2] And Horn counter-tweeted: “@neiltyson ‘Rationalia’ is as useless as ‘Correctistan,’ or a country whose constitution says, ‘Always make the correct decisions.’”

To illustrate what he means by his counter-tweet, the author used the example of a driverless car. Fatalities have already happened with them and will undoubtedly happen again. That isn’t the point, though. The point is this: how should they be programmed when confronted with two options – to run over pedestrians or run into an object that may kill the passengers?

How does Rationalia weigh the evidence to determine which is the best course? Continue reading

The Gospel Can Be Tested


“Taste and see that the Lord is good.” (Psalm 34:8)

The Gospels and the epistles that make up the canonized New Testament are written as historical documents. They purport to record historical events, and the things that Jesus says are recorded in the context of a chronology of events. That means the claims of the New Testament are falsifiable. Continue reading

People Believe What They Want to Believe, Even Genius Scientists

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I have said it before, and I will probably say it again (and again): people believe what they want to believe. I am reminded of that truism after reading the intriguing article by Robin Schumacher, Stephen Hawking’s Three Arguments Against God, published in The Christian Post. Truism? Because I say so! In effect that is exactly what Stephen Hawking’s arguments amount to. Continue reading