A Religious Litmus Test for Public Office?

Despositphotos Image ID: 2240287 Copyright: eddiephotograph

Should there be a religious litmus test for public office?

That question has arisen in regard to Russell Vought, an appointee to the office of deputy director of the Office of Management and Budget. As a Wheaton College graduate, he defended the College’s decision to terminate the professor who wore a hijab in solidarity with Muslims and said that Muslims worship the same God as the Christians. His statements made in that defense became the subject of his confirmation hearing.[1]

In his statement, Russell Vought, stated what most orthodox Christians and Muslims believe: that Christians and Muslims do not worship the same God. Christians obviously believe that Jesus Christ is the only way to God, and Muslims believe that Allah, alone, is God, and Muhammad is his messenger. Those beliefs are held by millions of people and are not controversial, in that sense.

An increasingly large segment of western society views religious beliefs negatively and takes the position that religious beliefs of this kind do not belong in the public square. They go further, implying that people who hold such religious beliefs are not qualified for public office. Thus, the question: should there be a religious litmus test?

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Whose Side Are We on?

depositphoto Image ID: 12096314 Copyright: ZouZou

depositphoto Image ID: 12096314 Copyright: ZouZou

I saw this posted on Facebook:

Apartheid was legal,

The Holocaust was legal,

Slavery was legal,

Colonialism was legal.

Legality is a matter of power, not justice.

I am not sure of the point of this meme, but it got me thinking. For one thing, power and injustice don’t always go together, but there is certainly a strong correlation between the powerful and injustice to the powerless.

In that context, think about these words from the most famous sermon given by Jesus:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.[1]

Jesus was not talking to the powerful in this sermon. He was preaching good news to the poor.[2] He wasn’t urging the poor, the downcast, the meek to rise up and riot or challenge the power of the powerful. He was telling them they were blessed, for great is their reward in heaven!

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Looking Beyond the Indiana RFRA

protesterThe collective response to the recent adoption of the Indiana Religious Freedom Restoration Act (RFRA) is a marker of the shift in popular culture in my opinion. The swell and direction of popular opinion is unmistakable. The overwhelming will of the people favors the right to be free from discrimination on the basis of sexual orientation, and religious freedom has never been more disfavored in the Western world. The groundswell threatens to unhinge governments and people who stand against the tide. Continue reading