Universal Design Intuition & Darwin’s Blind Spot

Douglas Axe[i] recently published a book, Undeniable: How Biology Confirms Our Intuition That Life Is Designed[ii], in which he attempts to show how science, as well as our own experiences and observations, belie a world that is full of design and evidence of a designer. Though he is vilified by dogmatic Neo-Darwinists and others who cling to that tired model of the origin of life, despite the mounting evidence against it, others have recently acknowledged his contributions to science.[iii]

(I do not mean to suggest that evolution is not science, nor that it is the best science we have on the subject, but evolutionary science has yet to prove “the origin of species” in a definitive way. The origin of life defies evolutionary science, even today. Neither does the reality of evolution discount the involvement of design in the process or a designer (intentionality) behind it. New paradigms are shaking up the Neo-Darwinist model, not necessarily negating the role of evolution in the development of life, but transforming our understanding of it.)

Axe highlights a phenomenon that he calls “universal design intuition”. According to Axe, most pre-school age children around the world and attribute the world they see to a God-like designer. They do it intuitively, even when it is contrary to their own parents’ beliefs.

He isn’t alone in this observation, and it isn’t just the advocates of intelligent design who confirm the phenomenon. This phenomenon has been recognized even by people who decisively negate intelligent design.

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Pluralism: Good or Bad?

Pluralism is a modern buzzword that has turned into a rallying cry in some circles. It shapes education at our universities, and it even shapes our politics. Not everyone ascribes to the value of pluralism, but the notion that we live in a pluralistic society and, therefore, that we should highly value pluralism has become a popular dogma.

It might have been inevitable that we would find ourselves valuing pluralism so highly in this melting pot we call the United States of America. Much of the motivation that drives the current focus on pluralism is good motivation and flows from the freedoms we have long enjoyed. Like any doctrine, however, heresies lurk in the shadows.

Even in the midst of championing pluralism and the unity, opportunity, inclusiveness and tolerance that goes with it, dissension comes from various outlying corners. Not everyone is buying it. The visionaries of a pluralistic ideal can be heard to say something like: “if we can only all get along, the world would be a better place!” But would it?

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The Idealization of Science

It’s incredible that in the wake of financial crises and populist movements around the world anyone would wonder whether a glitzy awards gala and lavish prizes would help improve the public’s view of science, yet that is one proposal to boost the public’s opinion in the wake of floundering financial support. […]

via How to make science great again — SixDay Science

Sarah Salviander provides some much needed perspective on the state of science today and its relationship to the American populace. I encourage you to read it before or after my comments. She provides an insider’s perspective, looking out on the audience, wondering where science is going wrong.

As an outsider looking in, I applaud her, not just because she is looking out, but I think she is right.

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Do the Bible and Science Come from the Same Author?

The Bible is not a scientific text, and it isn’t meant to be. Yet, we find stunning consistency between the statements about the universe described in the Bible and the facts about the universe revealed by science millennia after the biblical statements were made. In fact, the Bible stands alone among the sacred texts of the world religions in its consistency with modern science, according to Hugh Ross in his book, The Fingerprint of God.

For that reason, Christians (and Jews) should not fear modern science, though many modern scientists may be anti-theistic in their orientation. Modern people of science also should not be ignorant of the Bible. The Bible and science can and do get along. Even if a person ultimately rejects the truths of the Bible, rejecting it from a place of ignorance isn’t very scientific!

From that open-minded perspective, let’s explore some of the things the Bible states about God that are harmonious with what we now know of the universe.[1]

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Giving Religion and Science a Chance to Get Along

Christianity stands alone among all the religions of the world in that its religious text is harmonious with the facts about the universe revealed by modern science. That statement may seem incredulous to many who have heard that science and faith are incompatible. Such a sentiment is conveyed by people who don’t understand faith (or the Bible), and they are seemingly confirmed by people of faith who distrust and misunderstand science.

If God is true, His fingerprints should be seen in the universe He created.  So Christians should not be afraid of science. Scientists and people who love science, also, should not be closed-minded about the evidence of God. Close-mindedness should not be characteristic of the scientific community.

Just as many Christians are ignorant of science, many people of science are ignorant of the Bible. As Francis Collins, the director of the National Human Genome Research Institute since 1993,[1] concluded when he realized he was ignorant of the claims of faith, dismissing the Bible out of ignorance is not very scientific.

We can’t possibly prove God, which is why many people of science reject the idea of God out of hand. But scientists accept many things that can’t be proven. They accept the concept of beauty, though science cannot tell us what it is; and they love their spouses and children, though the idea of love eludes scientific analysis.

To the extent that God is super natural, He is not susceptible of being measured or quantified by a study of nature. We shouldn’t expect to find God in nature if God created nature, apart from Himself. As the art on a canvas can tell us something about the artist, the natural world can tell us something of the Creator of it, but the art is not the artist.

Just as the art on a canvas is a reflection of the artist, it doesn’t tell the whole story, and different people see different things in the art. Thus, someone can look at the natural world and focus on death, suffering and seeming futility. While, another person can look at the same natural world and see stunning beauty, unimaginable variety of living and nonliving things and the intricately inter-working, complex processes and structures that speak to a mind of awe inspiring magnitude.

In science, we press on when we don’t understand and things don’t make sense. We strive to understand and fill the gaps[2] in our knowledge. The same approach should be used with our understanding of Scripture. A difference between some people of science and some people of faith is that one group has confidence in science alone and one group has confidence in Scripture alone.

Just as a religious person can stray from truth by relying only on Scripture, without the discipline of grammar, the understanding of ancient cultures and, yes, science, people of science can stray from truth without having some understanding of the metaphysical world of logic, philosophy and, yes, religion.

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The Science of Avoiding God Who Persists

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Photo by Amanda Leutenberg

Speaking of a variation of the “singularity theorem”,[1] the scientific equivalent of the creation event, Heinz Pagels[2] observed:

This unthinkable void converts itself into the plenum of existence – a necessary consequence of physical laws. Where are these laws written into that void? Whattells’ the void that is pregnant with a possible universe? It would seem that even the void is subject to law, a logic that exists prior to space and time.[3](Emphasis added)

As with Einstein, and his theory of general relativity, and with various determinations leading up to and after the singularity theorem, the reaction of many scientists, including the vary scientists who discovered the theories, has often been to find a way around the conclusion that the universe had a beginning.

Heinz Pagels is no exception, but even in his eloquently stated question, he has trouble avoiding the implications. The primary implication of a universe with a beginning is that it had a Beginner, a First Cause.

The idea that anything can create itself wouldn’t get past the thoughtful consideration of a first grader. We see no evidence of anything creating itself in our experience. Why should we not trust that universal experience that is so elemental?

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