19th Century science assumed a universe that always existed. That model gave way in the 20th Century to the concession that the universe had a beginning and time, space and matter sprang into existence in an instant that has come to be known as the “Big Bang”.
Scientists who succeeded in the line of the materialists of the 19th century, who embraced Darwinism as they gladly shed the shackles of religion and faith, feared that the Big Bang might reopen the old doubt that God may exist after all. From the beginning, the idea of a Big Bang that began the universe was met with caution and reluctance.
Albert Einstein’s response to the consequences of his own general theory of relativity may be reasonably interpreted to reflect a possible concern about the peril of a confrontation with the Creator. Through the equations of general relativity, we can trace the origin of the universe backward in time to some sort of a beginning. However, to evade this seemingly inevitable cosmological conclusion, Einstein introduced a cosmological constant, a “fudge factor,” to yield a static model for the universe. He longed for a universe that was infinitely old. In fairness, Einstein later considered this to be one of the few serious mistakes of his scientific career. However, even this concession must have been painful, as Einstein had a strong conviction that all physical phenomena ultimately should be accounted for in terms of continuous fields everywhere (see Max Jammer’s 1999 book Einstein and Religion).
“The late Christopher Hitchens, when asked does he believe in free will, replied, ‘I have no choice.’ It’s a question I dread, actually, because I don’t have a very well thought out view about it. I have a materialist view of the world. I think that things are determined in a rational way by antecedent events. And so, that commits me to the view that when I think that I have free will, and I think that I am exercising free choice, I am deluding myself. My brain states are determined by physical events, and yet that seems to contradict, to go against, the very powerful subjective impression that we all have that we do have free will.”
Richard Dawkins (from FREE WILL – Lawrence Krauss and Richard Dawkins)
I am reminded of the statements of atheists committed (dogmatically) to an evolutionary theory of the origins of life who admit, in moments of candor, that the world looks as if it were designed. Still, the obvious, natural explanation is discarded for complex, highly nuanced explanations of origins of the world we know. Not that the truth is always simple. It isn’t.
But, we have a tendency to subscribe to the esoteric explanations of scholars because scholars are esoteric and, well, scholarly. Not that evolution is esoteric, at least not anymore. But, we tend to take scholarly, and particularly scientific analyses, on face value as a objective findings of objective people (because we tend to think that scientists are necessarily objective).
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