The Alien Enemies Act of 1798 Decision of 2025 Explained


The US District Court for the Southern District of Texas has now weighed in on the Trump Administration’s invocation of the Alien Enemies Act of 1798, declaring that Tren de Aragua, is a “designated Foreign Terrorist Organization[,] . . . perpetrating, attempting, and threatening an invasion or predatory incursion against the territory of the United States.” With so much speculation and so many assumptions being made, I want to cut through the BS and get to the truth. Before summarizing the opinion, though, a little background is in order.

The Alien Enemies Act of 1798 is a federal law that grants the president “wartime authority” to detain or deport non-U.S. citizens of enemy countries. It was enacted in 1798 as part of a series of laws known as the Alien and Sedition Acts, aimed at addressing national security concerns during a period of tension with France. The Act can be invoked during a declared war, a perpetrated, attempted, or threatened invasion, or a “predatory incursion” against U.S. territory. Those terms are key to understanding the scope of the Act of a President’s authority to invoke it.

In summary, the Act allows the President to target citizens of a hostile nation or government who are not US citizens in a time of war for detention or deportation, and the this law permits these actions to be taken without a court hearing, based solely on citizenship or country of origin of the targeted persons.

Legal scholars question whether a law that targets people based on the citizenship or country of origin would withstand a constitutional challenge. My understanding is (not having reviewed the relevant caselaw) that the Act has not been challenged in court on constitutional grounds, and the present case involving Venezuelan immigrants does not include a constitutional challenge. Therefore, the constitutionality of the Act has not been addressed.

The Act has been invoked only three times in U.S. history: during the War of 1812, World War I, and World War II. This law was the authority cited for the detentions, expulsions, and restrictions targeting German, Austro-Hungarian, Japanese, and Italian immigrants based on ancestry during WWII, and it was the justification alleged for Japanese internment.

The Act is a war power. It is triggered by 1) a congressional declaration of war; 2) a presidential determination of threatened or actual invasion; or 3) a presidential determination of threatened or actual “predatory incursion”. Only Congress can declare war, but the President has the authority to repel sudden attacks (invasions or “predatory incursions”).

Obviously, the ability of a President to invoke the Act without an act Congress requires an invasion or “predatory incursion”. Congressional intent can be gleaned from the way those terms were used in the late 1700’s. According to the Brennan Center for Justice,

“In the Constitution and other late-1700s statutes, the term invasion is used literally, typically to refer to large-scale attacks. The term predatory incursion is also used literally in writings of that period to refer to slightly smaller attacks like the 1781 Raid on Richmond led by American defector Benedict Arnold.”

See The Alien Enemies Act, Explained, Brennan Center for Justice, Katherine Yon Ebright, May 1, 2025

Recent groups have encouraged a non-literal interpretation of the terms to address illegal immigration and trafficking “based on a migrant ‘invasion’ or ‘predatory incursion’ perpetrated by a cartel alleged to be acting as a de facto foreign government.” That creative reading of the law, however, “is at odds with centuries of legislative, presidential, and judicial practice, all of which confirm that the Alien Enemies Act is a wartime authority. (See The Alien Enemies Act, Explained)

The Act has only ever been used in the context of war declared by Congress. President Truman’s invocation of the Act to detain prisoners as late as 1951 was allowed with deference on the presidential determination of when a war terminates (WWII), but the Act has never been used in the history of the nation outside of a declared war.

The Brennan Center for Justice, a progressive non-profit think tank, notes that Fifth Amendment protections apply against discrimination on the basis of race, ethnicity, nationality, etc. For these reasons, they say, courts and presidents have apologized for the Japanese interment during WWII, and scholars have generally held that the Japanese interment was mistaken, if not blatantly unconstitutional. Other legal issues undermine the validity of the law as well. (See The Alien Enemies Act, Explained)  

With that background and explanation of the Alien Enemies Act of 1798. Let’s turn to the opinion that was handed down On May 1, 2025. The opinion is authored by a conservative judge (who happens to be an Evangelical Christian) appointed by President Trump. It recounts the history of the Act with detail and technical fluidity that I will try to explain by focusing on the key language. For the legal nerds among us, you can read the 36-page opinion yourself. (See J.A.V. et al., v. Donald Trump, Civil Action No. 1:25-CV-072 (So. Dist. TX)(5-1-2-25))

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Vetting the Truth in Our Echo Chambers

I don’t want to live in my own echo chamber, but I fear that most people do. Judging by the things I see on social media, a large number of people hear what they want to hear, see what they want to see and think what they want to think, regardless of the facts.

We all have our own worldviews. Some try to keep an open mind, but all of us see through filters that we have either consciously or unconsciously developed. These worldviews are a visceral part of us. Our identities are closely connected them, whether carefully crafted or inadvertent.

It seems that most of us have hard time seeing past our own worldviews, and I include the media in that generalized statement. I don’t exclude myself from that observation. I have to fight (myself) to maintain even a semblance of an open mind. Continue reading

Political Morality and Tilting at Windmills

I recently watched a video a friend posted of women who are Trump supporters talking about the decade old tape that has caused a firestorm of passionate debate. One friend who identified herself as “not a Trump supporter” observed that we seem to choose when we want to respond to these things with outrage.  Political morality always has a point, and the point isn’t morality.

How true that is!

Anyone who was an adult in the 1990’s remembers the Monica Lewinsky matter and subsequent allegations from other woman about Bill Clinton’s indiscretions that all took place when he was serving in public office in different capacities. There was outrage then, but the bulk of it came from a different quarter.

That is politics. Continue reading

Ramblings About Trump, Clinton, Politics and Change

The issues that face society today are bigger than Donald Trump and Hillary Clinton, but these are the two combatants in the political arena amidst the maelstrom of swirling societal currents. Hillary Clinton could become the first women elected President in US history, while Donald Trump represents a clear and present desire to buck the inbred political system that seems to have taken a wrong turn on the way to representation of, by and for the people.

For some reason, a recent article about an “inside view of [the\] Trump pageant controversy” in the local newspaper got me thinking about the present election battle in the context of these larger societal issues. Continue reading

Better than That

I spend a lot of time reading and communicating with people on disparate ends of the political spectrum. I have voted Democrat, Independent and Republican in my life. I know where I stand on many (not all) positions, but my views have evolved over the years. No one party or generalization ever has represented where I stand. And that seems to be increasingly the case as time goes on.

I know that I am not alone in that.

But, we all have leanings, and we all tend to identify with one “side” or the other.  Actually, we tend to think in terms of sides, but the reality is that we all identify with certain ways of thinking, and those ways of thinking, which are varied, tend to fall on one side or the other of the political divide.

We tend to think that all the people who fall on “our side” think like we do…. But, they don’t. And we tend to think that all people who disagree with us are uninformed, lacking in intelligence and/or just plain “evil”.

I’m constantly amazed at the ways of thinking of the people who tend to “side” with me on some issue or another, but they don’t think anything like me!

For all of the communication channels that we have today with social media, I don’t think we understand each other very well. Continue reading

Political Labels & Common Ends

© Can Stock Photo Inc. / radiantskies

© Can Stock Photo Inc. / radiantskies

I recently read an article on equality and fairness titled, surprisingly, People Don’t Actually Want Equality, by Paul Bloom published October 22, 2015, in the Atlantic. That article triggered a number of thoughts for me. I wrote about some of them in Equality, Fairness and Me.

In this piece, I want to go in a different direction. I have friends on who span the spectrum of political ideology. I tend to fit somewhere on the conservative side of things, but, as I suspect with most people, you might find my views on either side of the spectrum, depending on the issue. I am not sure how some things came to be labelled “conservative” and other things “liberal”. As for economic issues, I would probably be labeled conservative.

I don’t like the label. All labels are self-limiting. They stand in the way of true understanding. They polarize people and reduce issues to platforms. They inhibit resolution and progress toward commons ends.

We do have common ends! When we get right down to the core of what people want, we pretty much want the same things. We want fairness. We want equal opportunity. We want to be left alone. We want everyone to get along and be happy.

Some people feel that private enterprise, left to itself, will do the right thing and everything will balance out, while government intervention just messes everything up. Other people feel we need government intervention to balance everything out because private enterprise creates inequality. People run the government and people run private enterprise. (Maybe people are the problem!)

I suppose the solution is obvious: some combination of private enterprise and government is the ideal solution. That is also obviously easier said than done. How we get to the ideal solution and what it looks like is a matter of great disagreement.

I do not just speculate that we all want basically the same things. It is not just my opinion. That premise is the exact conclusion of people who have studied these things:

“[W]hen asked about what distribution would be ideal, Americans, regardless of political party, want a far more equal society than they actually live in or believe that they live in. In an article published in The Atlantic, Ariely writes, ‘the vast majority of Americans prefer a distribution of wealth more equal than what exists in Sweden, which is often placed rhetorically at the extreme far left in terms of political ideology—embraced by liberals as an ideal society and disparaged by conservatives as an overreaching socialist nanny state.’”

Ironic, isn’t it? Maybe all of our fighting based on labels of “conservative” and “liberal” are just getting in the way of getting to the resolutions that we all want.